Nativity of Our Lord | Christmas Eve

When the President of the United States visits a city, he does not stay at a discount motel. He stays in some posh hotel with luxury accommodations. Moreover, when making such trips, the President’s agenda generally does not include him spending time with common, ordinary people. He meets with heads of state—powerful, important people. If that is the case when the President makes a visit, what should we have expected when the Son of God came to earth? Not the event of Christmas Eve! Jesus is born into our world far from power, mired in poverty, and absent of any earthly fanfare. The first guests he receives are not kings or emperors, but humble shepherds.

Because God put heaven’s best gift in earth’s unlikeliest place, there will always be room at the manger for you. You will not need to stand in line, wait your turn, or prove yourself worthy first. Instead, you can know with certainty that God gave this gift—and all the gifts he brought with him—“to you.”

Gospel—Luke 2:1–20

First Reading—Isaiah 9:2–7

Second Reading—1 John 4:9–14

Psalm of the Day—Psalm 96

Gospel Acclamation—Luke 2:11

Hymn of the Day—To Shepherds as They Watched by Night (CW 335)

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Nativity of Our Lord | Christmas Day

Have you ever opened a Christmas present and had to ask, “What is it?” Perhaps it was some new type of technology or perhaps a unique toy. You were grateful for the gift, but also not 100% certain what you were looking at. “What is it?” Today, as we look into the manger, we ask that question. In this case, the question is not quickly or easily answered. It requires both deep thought and humble awe. We are looking at the same God who once told the prophet Moses, “No one may see me and live.” Yet, Mary, Joseph, and the shepherds all saw their holy God and survived. How? God became human, hiding his glory within our flesh, so that he might come to us without instilling fear or dread.

“What is it?” This gift is God and man in one person, exactly what humanity needed to deliver us from our greatest enemies: sin, death, and Satan. On the Festival of Christmas, we thank God for this greatest of gifts.

Gospel—John 1:1–18

First Reading—Exodus 33:18–23; 34:5–7

Second Reading—Romans 8:31–32

Psalm of the Day—Psalm 98

Gospel Acclamation—Galatians 4:4,5

Hymn of the Day—Of the Father's Love Begotten (CW 358)

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First Sunday after Christmas

The Son of God took on flesh for two reasons: to be our substitute and our sacrifice. You see, when God created mankind in his image, his desire was that we would live holy lives, full of love for him and our fellow man. When mankind fell into sin, that became impossible. So, the heavenly Father sent Jesus. He is the only human being to keep all of God’s law perfectly. He did that as our substitute. Through faith, we claim his perfection as our own. But we needed another gift—one who could pay for the sin we had committed. And so, the Son of God became human for another reason—so that he might die as the sacrifice for our sins, removing that barrier between us and a holy God.

Understanding we needed both—substitute and sacrifice—helps us better understand Jesus’ saving work. That work includes more than Jesus’ death on the cross. Jesus saving work began the moment he was born under the law and obeyed it. This week, we thank God that Jesus served us in both these much-needed ways!

Gospel—Luke 2:41–52

First Reading—Isaiah 50:4–9

Second Reading—Hebrews 2:10–18

Psalm of the Day—Psalm 84

Gospel Acclamation—Luke 2:30,31

Hymn of the Day—Let All Together Praise Our God (CW 355)

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Epiphany of Our Lord

On Christmas Eve the angel told the shepherds, “I bring you good news that will cause great joy for all the people” (Luke 2:10). One wonders if those words struck those Jewish shepherds as odd. For centuries, God had given special attention to one nation—Israel. There were Jewish religious leaders who taught that only members of that special people would be saved. Not according to the Christmas angel! The birth of the Savior was good news for all people.

Today we celebrate the Festival of the Epiphany. Epiphany comes from a Greek word meaning “reveal.” When the Savior was born, he was first revealed to Israelites: the shepherds, Simeon, Anna. But today, we see the Lord miraculously guides foreigners across countless miles so the Savior could be revealed to them as well. How did the magi respond? “They were overjoyed” (Matthew 2:10). The Festival of Epiphany is sometimes known as “The Gentiles’ Christmas.” We Gentiles (non-Jews) rejoice in the good news that this Jewish baby is not just a gift for the Jews. He is a gift for all people—the Savior of the world.

Gospel—Matthew 2:1–12

First Reading—1 Kings 10:1–9

Second Reading—Acts 13:46–49

Psalm of the Day—Psalm 72

Gospel Acclamation—Matthew 2:2

Hymn of the Day—How Lovely Shines the Morning Star (CW 370)

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